LDS Marriage After Death

Disclaimer: There are affiliate links in this post. At no cost to you, I get commissions for purchases made through links in this post.

If you're wondering if your spouse can have a LDS marriage after death, then read on. You'll learn more about Celestial marriage, Posthumous baptisms, Sealings, Polygamy, and other topics. Even polygamy is legal in some cases. Mormons place an emphasis on marriage relationships and covenants made in the temple. This is one reason why they officially abandoned plural marriages in 1890.

Celestial marriage

A celestial marriage after death is a legal agreement between two people who were married in their mortal life. These marriages are performed in temples and require sealing with the authority of God. The sealing ceremony will confirm that the couple is still married in this life and in the life to come. The sealing process will be performed by an individual appointed by God. Both parties must be members of the Church of Jesus Christ in order to be sealed in the celestial world.

The sealing power is obtained through the priesthood. God intended for marriages to last throughout eternity. A celestial marriage is a sacred contract between two people. It ensures that the family unit will continue in the next life, and children will be sealed to their parents in heaven. This is the gate to exaltation. As such, it is vital to be sealed in the temple and make your vows to your spouse.

The concept of polygyny in celestial marriage is problematic. For instance, a polygyny in heaven requires a wife to bear the souls of multiple men. Such an arrangement is akin to polygamy. The same goes for the polygyny of mortal marriages. However, it does not mean that both spouses must be monogamous. In addition, a polygyny in the celestial kingdom is not necessary.

If a couple were married before their deaths, God would guide them in answering their prayers. If they are both true to the troth, their marriage covenant would last for time and eternity. A worthy husband and wife will receive a heritage of glory and an inheritance of immortality. These two are then able to guide the development of their spirit-offspring through analogous stages. This marriage may even prove to be the best possible option for their lives and those of their loved ones.

Those who choose to remarry after their spouse's death will be reunited with their beloveds in heaven. However, in the case of widows, the extra husbands will be released. This would allow multiple male babies to share the celestial glory with their dead spouse. They will also be able to marry the extra husbands who are left behind in the earthly realm. This could mean a choice between two spouses, but it is unlikely that the extra male children will be able to choose their own husbands.

Posthumous baptisms

Mormons practice proxy baptism of the deceased. One notable example of this practice is the baptism of Simon Wiesenthal's dead parents. While Mormons later apologized, they made it clear they would no longer baptize Holocaust victims. Nonetheless, the practice of posthumous baptisms continues. In the letter below, we discuss the pros and cons of Mormon posthumous baptisms. This article also examines the legal issues that arise with proxy baptism.

The Mormon Church views baptizing as a prerequisite for entrance into the kingdom of God. In John 3:5, Jesus teaches that "unless a man be born of water and the Spirit, he cannot enter the kingdom of God." As a result, performing posthumous baptisms for the deceased allows this saving ordinance to be offered to all who have lived on earth. Mormons believe in the legality of posthumous baptisms.

Jews have long complained about posthumous baptisms, and many of these deaths were caused by the Mormon Church. Historically, Jews and Christians have had different attitudes toward this practice. However, Mormons have continued to baptize those they deem as "straight from heaven." Even if these deaths have been caused by a faulty or unfaithful act, the church should have no choice but to respect the deceased's wishes and be faithful to the covenants it made with the Church.

Mormons baptized Simon Wiesenthal's parents in Arizona. They also baptized the author of the Holocaust-era novel "Night's Children," Elie Wiesel, after his death. Elie Wiesel has been a vocal critic of posthumous baptism, and asked Mitt Romney to condemn the practice. He said he would not be the first American to publicly condemn posthumous baptisms after death, but he has been a critic of Mormonism.

Mormons believe that these rituals are necessary to make the dead enter heaven. They practice proxy baptisms after death to honor the deceased's family and friends. Mormons also believe that these ceremonies are the only way for departed souls to reach higher levels of heaven. Although these practices have been controversial, they are not without their pros and cons. This is one of the top-secret Mormon wedding rituals. Only members of the Church can attend these ceremonies.


Many LDS members wonder whether LDS marriage after death sealings are acceptable in their situation. The practice has been criticized by members for its difficulties. One potential problem is that it leaves a widow without a husband in the next life. If the widow remarries, she may have to decide who will be her husband when she dies. The children may also be torn between loyalty to the new father and love for their deceased father.

LDS marriages after death are valid only if the couple maintains their religious covenants and follow church teachings. Both parties must consent to a temple marriage before a sealing can take place. The temple sealer cannot seal someone they do not want to marry, but rather must seek the consent of the other party. After the sealing, the sealed person can remarry, but not a previous spouse. It is not possible to seal a spouse after death unless both parties agree.

If a Mormon woman decides to marry another man after her first husband dies, she can petition to have her first sealing canceled. However, her second sealing can't be cancelled until she's married again. The same applies to LDS widows. Whether they can be sealed to another man depends on the First Presidency. This decision may not apply to all women. It may be possible for a Mormon widow to marry a man outside the Mormon church.

Mormons believe in an afterlife. A marriage sealed in a temple can continue beyond death, through resurrection. The sealed couple will be bound together in heaven. Although a civil marriage will dissolve, an LDS marriage will continue to be valid after death. The process is known as posthumous sealing. The LDS church performs posthumous sealings on a regular basis. While details of this ritual are rarely divulged outside the faith, it is a sacred ordinance performed in the Mormon temple.

In LDS culture, the sealing of a marriage after death is only performed by a priest in a temple. This priest has the authority of God to perform sealings. In the book of Mormon, a man and woman are bound together for eternity. The Book of Mormon explains that the family is essential to God's plan, so the sealing is the best way to ensure their relationship continues after death. So, why wait until the Book of Mormon or other sacred scriptures says the church will dissolve?


In an effort to defend the institution of plural marriage, the LDS church often points to 2 Samuel 12:8 as proof that God approved polygamy. In this passage, David inherited Saul's wives, which was not surprising, as it was customary for the successor ruler to inherit the prior ruler's property and women. While this passage is certainly interesting, it does not prove that polygamy was intended by God. The practice is in direct conflict with the Adam and Eve pattern of marriage and God's instructions in Deuteronomonomonomy.

In this book, Pearson argues that polygamy is a mistake and that it can be corrected. He references previous controversy within the church, such as the prohibition of black men from the priesthood in 1978. He also highlights how women are often overlooked in the church, despite the Church's explicit ban on polygamy. Despite these issues, the church is continuing to grow in membership. In the meantime, polygamy continues to cause confusion and pain.

While polygamy may be a controversial topic, the Church's stance is consistent with its founding principles. According to the LDS church, the institution of polygamy is a revelation from heaven, a commandment to enter into practically, and is sanctioned by righteous men. Those who oppose polygamy do so by fighting against God, making themselves the shining targets for Jehovah's arrows.

Polygamy was first introduced into the LDS church in the 1830s, and Joseph Smith was said to have had 48 wives, some of them polyandrous. Compton has identified 11 polyandrous wives of Smith. All 11 of them were married to their first husbands when they were sealed to him. While Smith was married to them, these wives lived with their civil husbands. The church has denied polygamy for many centuries, and the LDS church has never renounced it.

However, it seems that the LDS church has no answer for these deprived children. After all, they signed a Manifesto and were supposedly trying to get the federal government to relax its anti-polygamy laws. In 1899, Apostle Heber J. Grant pleaded guilty to unlawful cohabitation. Then, in 1918, he became President of the church. The LDS Church continued to practice polygamy even after he died. The sixth LDS President Joseph F. Smith pleaded guilty to cohabitating with four women and was fined $300.